You are standing in the middle of a chaotic city-action. Around you are frantic people wearing virus-masks and in the distance you hear turmoil, explosions and ambulances. You pick up the basic nervosity of the zeitgeist.
Behind you is a house called “3HO” with entering and leaving yoga-students.
In front of you is an ancient building with the sign:
The Sodarshan Chakra Kriya School
You enter the entrance hall and hear those words:
On one wall you see a
Pedigree of Sodarshan Chakra Kriya
You see a very wide, slowly ascending corridor with panels on different rooms, stating:
- Four possible ways to sit:
- simple sitting
- easy pose
- Correlations of SCK to religions, such as
- Jesus Prayer
- Islamic mysticism
- and also ways for atheists to practic SCK
- correlation of the fingers and planets
- Nasagra Mudra
- Advantages and disadvantages of spiritual gurus
- reflexion, contemplation & meditation
- the left-right-relationship
- the top bottom relationship
- 3HO-explanations about time and duration
- analysis of the person Yogi Bhajan
- Jalandara Bhanda
- 2 methods to count without audio-rhytms
- pituitary gland
- kundalini energy
- ancient sources of Kundalini yoga
- Pinga Ida and Shushumna, channels
- 2 longterm plans which last you for 1-3 decades
- how to skip 16 years of futile practice and suffering
- by avoiding mistakes I made
- and by implementing certain techniques early on.
- The Tantra-Shashtra-breathing technique
You are reading a placard, on which is written:
What does make Sodarshan Chakra Kriya (SCK) special is that it is a spiritual concentrate which does yield more results than an average meditation of the same length.
That does make it appealing for people with little time
as well as those with strong aspirations.
In opposition to the usually pieces of many different yoga-exercises, this is one single kriya (exercise), which does combine Bhakti with archaic yogic and tantric methods.
Each step comprises of a 3 minute meditation and 20 minutes reading time;
and compile into a 3 month study which is designed to guide spiritual beginners slowly into a daily practice;
or to motivate more advanced students to do 40, 90 or even 120 days in a row.
If practiced condinuously for a long time;
the deconstruction of the ego can clean the Karma drastically,
and therewith lift the veil between the illusionary aspect of reality and your divine self.
You will also be given an individual kabbalistic analysis of your upcoming spiritual cycles and continue to be coached via email for as long as you need it.
Comparison between 3HO and the Sodarshan Chakra Kriya School
|3HO||The Sodarshan Chakra Kriya School|
|Does promote a mixture of Sikhism and Yoga||Does move beyond orthodox religions to find the inner divine behind the rituals.|
|Demands the unconditional belief in Yogi Bhajan (culmilating at times in a religious worship).||Considers Yogi Bhajan to have been a skilled postman, who was domineering and ethically flawed .|
|Is taught in the traditional style of ever continuing Yoga classes.||Is taught in one compact online-course .|
|+ provides continued motivation||+ gives all information at once|
|+ Creates a community, but|
– binds students to teachers.
|Sends practitioners on their own path:|
-lonely but +independent.
|promotes many different yoga Kriyas||does focus on the mastery of one kriya and the self|
|– bears the danger of superficial “spiritual channelhopping’||– will become tedious without a strong spiritual belief and longing|
|is mainly focussed on the physical application of exercises||includes personality-work and addresses emotional and spiritual issues.|
|Cost throughout years: thousands of $s||Onetime limited cost: 123€|
|Should be called:|
as invented by Y.B.
|Is a form of |
When doing the course, there is no demand for you to abandon your current spiritual practice. Vice versa: this course should enhance your current approach.
You proceed to walk further through the building up to its backside and see a beautiful sanctuary-garden with a fountain from which a fresh breeze of air does bathe you.
In front of you a vast view of a beautiful long valley arises in which a society does thrive – lifely, yet not as frantic as in front of the house.
The stairs which did lead out of the college continue to build a majestetic ramp up to a pyramid-shaped mountain at the end of the valley.
At both sides of the valley, rock-formations rise, nearly as tall as the pyramid-mountain. You can’t see what is above the valley, but it seems that it is possible to view the life down here clearly in a heavenly peace.
Towards the right side it is possible to climb up the mountain, and in the other side of the valley, long ascending plateauts are hammered into the rock-formations, which also lead to the top.
Then you hear this speech in the garden:
At the very end of the valley, where the meditation goal is reached, you hear the sound of bliss:
For a while you continue to observe the lively action within the valley where climbers do fly with hang-gliders to the other side;
some let themselves glide down from the plateauts to the stairs, some rise up to them in teleferics;
and from the mountain top a clear river flows into the valley which does carry balanced people in gondolas.
You write an event into your calender for today in a year with the title: “SodarshanChakraKriya.com”. By then you will know whether this kind of school is to your liking.
On top of a bench you find two panphlets: One called
and the other one reads